Wednesday 28 September 2022

Adi

In the meantime, a powerful Daitya, son of Andhaka named Adi, the brother of Baka, performed an extensive penance, because he wished to defeat Hara. He did not forget the old enmity, because Daitya Andhaka, the enemy of the immortal beings, had been defeated by Girisa. He was on the lookout for an opportunity (to take revenge) in secret. He knew that the daughter of the Mountain had gone away. 

12. Brahma who was delighted with his penance came to him and said, “O excellent one among Asuras, tell me, what you wish to acquire by means of penance?” 
13-14. The Daitya said to Brahma, “I choose exemption from death.” Brahma said : O Asura, there is no living creature without death. O lord of Daityas, an embodied being has to meet with his death from one cause or other. On being told thus, the lion-like Daitya spoke thus to'the Lotus-born Lord: 
15. “When my form is changed, O Lotus-born Lord, let my death take place. Otherwise, I should be immortal.” 
16. On being told thus, the delighted Lotus-born Lord said, “So be it”. On being told thus, the Asura, established in the kingdom of Daityas, considered it to be immortality itself. 
17. He came to the abode of the Slayer of the Tripuras. On arrival, he saw Viraka stationed at the entrance. 
18- Adi assumed the form of a serpent and deceived him. Unhindered by Viraka, he entered the place near Hara. 
19. He forsook the form of the serpent. Deluded in his mind, the great Asura, in the guise ofUma, wanted to deceive 
20-21. He assumed the form of Uma, very exquisite and unbelievably beautifbl. It was perfect in every hmb and it contained many signs and symbols of reeogmfor (oM *m Uma) On account of the delusion of his intellect, he attempt For that purpose die ^a'ty^^ad kept withm the vaginal passage some hard adamantine teeth with sharp 
22-25. After assuming the form of Uma th » stationed himself near Hara. On “ ei “f \° "he was delighted and he embraced him thinking him to be the daughter of the Mountain (due to similarity) in every limb. He asked him (her), “Oh, your feelings are perfectly genume^You “ not a fake (i.e. impersonation of the) daughter of the Moun¬ tain o lady of excellent complexion, you have understood my desire and come here. Separated from you, I feel all the three worlds a void. You have come back to me in a delighted (mood). This is but proper.” On being told thus, the Asura in the guise of Uma concealed his activities and spoke. 
26 “I went away to perform penance at your calling me ‘KdW (black). But I did not have any pleasure in the same. Therefore, I have come near you.” 
27 32 On being told thus, Sankara had some doubt and he thought thus: ‘The lady of slender body became angry with me directly. She is steadfast in holy observances^ withou realizing her desired object, she has came back. What is this? I am doubtful about it.’ He thought this in secret Then he thought about the various signs of recognition. He did not see the scar in the shape of a lotus on the left side, nor the curly hair over the folded skin. Thereupon the Pinaka-bearing Lord understood that it was the magical deception of the Danava. With a slight smile on his face, he fixed the terrible Rudra missile in his penis and did everything to fulfil the desire of the Daitya. The Asura cried aloud making (piteous and) terrible shrieks. He became utterly dead. 

Source

Another Version

Another version of the story tells us that Brahma granted him another boon that he can learn warfare under Shiva. Adi started to train under Shiva. However, after a few years he started to trouble the residents of Mount Kailasha. Adi appeared as Parvati in front of Shiva and asked him for one more chance. However Shiva realised this was Adi and killed him with his trishula. Adi begged for forgiveness and Shiva gave him moksha. 

https://freeglobaluniversity.blogspot.com/search/label/Moksha

Tuesday 6 September 2022

authorities

 


The following are some instances of the names of the eleven Rudras according to different authorities:

Shatarudriya hymns celebrates Rudra in his eleven forms as : Aghora (benevolent); Kapardi (with matted hair); Girisha (Lord of mountains) ; Bhima( terrible) ; Nilagriva (blue throated); Trayambaka (three eyed); Sabhapathi (master of the assembly); Ganapathi (leader of the hosts);  Senani (commander of forces);  Samkara (doer of good ); and Shambhu (appearing for the welfare of all).

Rudra Prasna (3.5): Bhava; Sharva; Pashupathi; Nilagriva; Shithikanta; Kapardina; Vyupta-kesha; Shasraksha; Shatadhanva; Girisha ; and Shipivista.

Rupa-mandana (a text of Shilpa sastra) : Isana; Tatpurusha; Aghora; Vamadeva; Sadyojatha; Mruthyunjaya; Kiranaksha; Srikanta; Abhirbhudhya; Bahurupa; and , Tryamkaka.

Visvakarma Shilpa (a text of Shilpa sastra): Aja; Ekapat; Abhirbudhya; Virupaksha; Revata; Hara; Bahurupa; Tryambaka; Suresvara; Jayanta; and, Aparajita.

Amsumad bheda agama ( a text of Shilpa sastra): Mahadeva; Siva; Rudra ;Sankara; Nilalohita; Isana; Vijaya; Bhima; Deva -Deva; Bhava ; and,  Kapali.

Padma Purana: Rta-dhvaja; Manu; Manyu; Ugra-retas; Mahan; Siva; Bhava; Kala; Mahinasa; Vamadeva; and, Dhrta-vrata.

Mahabharata (Adi Parva): Mrigavyadha; Sarpa; Niriti; Ajaikapat ; Abhivardhana ; Pinaki ; Dahana ; Iswara ;Kapali ;Sthanu ;and, Bharga.

Valmiki Ramayana (4.43): Aja; Ekapada; Abhirbhudya; Hara; Shambu: Tryambaka; Aparajita; Isana; Tribhuvana; Twasta; and , Rudra.

Srimad Bhagavata (3.12.12):Manyu ; Manu; Mahinasa; Mahan; Siva; Rta-dhvaja; Ugra-reta; Bhava; Kala; Vamadeva; and, Dhrta-vrata.

Agni Purana (Ch 18) :Aparajita; Hara; Bahurupa; Tryambaka; Vrsakapi; Shambu; Kapardina; Raivata; Mriga vyadha; Sarpa; and, Kapali.

And

According to Jothish Sastras (Astrology ) : Kapali; Pingala; Bhima; Virupaksha; Vilohita; Shasta; Ajapada; Abhirbudhnya; Shambu; Chanda ; and, Bhava.

These rule the eleven-division chart called Rudramsha, which indicates the struggles and strife’s of the horoscope. There are prayers to appease the specific Rudras.

Corresponding to eleven Rudras, there are eleven consorts for them. They are said to emanate from the feminine half of the Shiva’s body. For instance, Dhi; Vritti; Usana; Uma; Niyuta; Sarpi; Ila; Ambika; Iravathi; Sudha; and Diksha are the eleven Rudranis mentioned in Vishnu purana (1.7).

https://en.wikipedia.org/wiki/Rudras

Prasna

 https://www.google.com/search?q=Rudra+Prasna

sreenivasaraos

https://www.google.com/search?q=sreenivasaraos+rudra

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